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In the catalog published by the Texas State Museum of Asian Cultures,   Professor Guo wrote:
In Dongba pictography, a pictorial sign does not exactly belong to one particular sound; nor does a sign belong exactly to one particular meaning. Thus even though a scholar may recognize all the single words in a text, they may not understand the whole, -- unless they knew the whole story already -- as the Dongba shamen do.
It was what the Naxi born and bred, anthropology trained Guo went on to say in the next paragraph that I imagine invited Gao to engage as profoundly and creatively as he has without being a Dongba shamen or even a native member of Naxi culture:
As Naxi is a living culture and Dongba a pictographic writing still in use, it continues to develop, not in isolation, but in conscious creative interaction with artistgs and scholars who reveal new mysteries viewed through the lens of the different experiences and backgrounds they bring.
For the first exhibition of Gao Feng's illustrations of the Naxi myth Worship Heaven, Hu Ying translated Gao's interpretive text from Chinese to English.  Then I edited Hu Ying's translation into a narrative English poem for children.  I was in good company, or better said, famous but politically incorrect company, as one of the most famous poems of the American poet Ezra Pound, who greatly influenced Anglo American poetry of the 20th century is Cathay.  Pound poeticized the English literal translations by Ernest Fernolliosa. Fernolliosa translated to English from Japanese transliterations by Mori and Ariga of a poet known in Japan as Rihaku.  Rihaku is the name by which the Japanese refer to the Chinese poet, Li Po.  see:  http://www.library.yale.edu/beinecke/orient/mod3.htm

Our Naxi origin tale for American children is not so pretentious as Pound's 100 years ago.  But we believe it makes a point that it is about time to make.

Texas State Museum of Asian Cultures, Corpus Christi, Gao Feng, Naxi Dongba Yunnan, Peggy Dobbins
click invitation to U.S. Exhibition of Gao Feng's Drawings and Narrative of the Naxi/Dongba tale "Worship Heaven" at the Texas State Museum of Asian Cultures, March, 2005, for the Corpus Christi Festival of Arts
Dongba Naxi Gao Feng,  Guo Dalie
click above for some famous Gao Feng drawings using Dongba symbols
illustrated children's book of Naxi folktale
click to pages of exhibit catalog published as illustrated children's tale of Naxi Genesis

By the time the Naxi myth Worship Heaven was read to an American child, the tale had passed  orally from anonymous ancient to ancient Naxi;  then orally to Naxi shamen, the Dongbas, who depicted the story of the Naxi origin on paper; this story in pictoral writing was transcribed and retold from Dongba to Dongba; finally it was transliterated and interpreted from Naxi to Chinese  in Professor Fang Guo Yu's Book of Naxi Pictography;   Gao Feng studied Professor Fang Guo Yu's Naxi pictographs and interpretations, and represented the Naxi/Dongba pictographic store with a text in Chinese for Chinese students to enjoy. Hu Ying translated Gao Feng's text to English, and I poeticized it.

 

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tupdated Aug 9,2024  In Atlanta. Going this evening to join other members of Corretta-Jeannette chapter of Women's International League for Peace and Freedom in Observance of our government's nuclear attack on the citizerns of Natasaki organized by Nuclear Watch South and WAND.  I am still managing Facebook groups Woman's Work Goes On, It's About time, and White Southerners Talking About Reparations.  contact me in a comment there or at pegdobbins@gmail.com 
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